Question #2. Epicurus is generally credited with first expounding the problem of evil, and it is sometimes called "the Epicurean paradox": "Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world?" The problem of evil poses this question: how can a God who is all-powerful, all-wise, and all-good permit so much pain, suffering, and evil in the world? How would you answer this question?
This material may consist of step-by-step explanations on how to solve a problem or examples of proper writing, including the use of citations, references, bibliographies, and formatting. This material is made available for the sole purpose of studying and learning - misuse is strictly forbidden.Question #1. The prophet Amos spoke out against the injustices of the Northern Kings of Israel. He set the tone for centuries of prophetical figures in Judaism, Christianity, and Islam. A central theme of the prophetic tradition is social justice. Read Amos 2:6-16; 5:14-15 in this regard (see the Webliography for an online Bible). Do you think churches have done enough with regard to social inequality, poverty, injustice, and so on? What one issue do you think churches should address today?
Churches can never do enough to address social justice issues. As the Lynyrd Skynyrd song says, “None of us are free, if one of us in chains.” The passage from Amos lists several social justice issues that are still relevant today. If we are to “let justice prevail at the gate,” (Amos 5:15) it is the moral responsibility of Churches to undertake real social initiatives to combat homelessness, unequal distribution of education and healthcare, especially in areas of historic low income and poverty. The definition of justice not only means to right wrongs, but it also means providing goods and services to the highest number of people....
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